Rolling Stones Rape of Reportage & Journalistic Ethics

Image credit: KFOR.com

"In journalism just one fact that is false prejudices the entire work."

Gabriel Garcia Marquez

Last year, Rolling Stone published a sensational cover story about a brutal gang rape on the University of Virginia campus. The details of the crime itself were horrific and inhuman but what made it more alarming was the magazine’s claim that university authorities, even friends and family of the rape victim, had all turned a blind eye to her claim. 

The article resulted in a public apology from the University, a closing down of the fraternity where the gang rape transpired and a police investigation into the crime. The only problem with Rolling Stone’s “A Rape on Campus“is that it turns out to be largely a fabrication. The police investigation found no evidence that the events described by Jackie, the victim, actually occurred.

The Washington Post and CNN were the first to cast serious doubts about the story, based not on their own investigating, but on noticing that the most simple and basic tenants of journalism seemed to have been ignored in the reportage. They quickly concluded that major parts of Jackie’s account of the horrific events did not add up. 

For example, the fraternity in question did not host a party on the evening the alleged gang rape took place. Also, Jackie’s friends, who helped her that evening, were never interviewed and told the Washington Post that they doubted most of the story because while Jackie had appeared visibly shaken there were no signs of the serious physical injuries (as Jackie has stated in the article). Finally, it turns out the reporter had made no attempt to speak to any of the alleged perpetrators; if she had, she would have found that one prime accused, Jackie had named, did not even belong to the fraternity in question. (Source: Washington Post article).

This whole thing goes far beyond a simple lapse in judgement and incompetence. Based on the available facts it is pretty clear that Rolling Stone’s editorial staff made a conscious decision to run with the story purely for the “sensational” aspects; and to fit a narrative that they were trying to create about sexual abuse on US college campuses. In doing so they chose to forgo the most basic tenets of journalism: fact checking, investigating, and corroborating to ensure the integrity of the storyteller, all with a healthy dose of skepticism that every journalist is meant to have. 

None of this is about disrespecting a rape victim or doubting her story – it is simply about being thorough and finding the truth. Frankly, Rolling Stone's reaction and lack of action after the fact is even more egregious and shocking; rather than take serious action, change processes, procedure and fire all those involved, they have instead tried to absolve themselves of blame at every juncture.

First, as the story began to unravel, Rolling Stone Editor Will Dana’s reaction was to immediately blame the victim. He said “In the face of new information, there now appear to be discrepancies in Jackie’s account, and we have come to the conclusion that our trust in her was misplaced,” (Source: Daily Beast article). 

The reporter who penned the story also seems to apportion blame to some warped notion of political correctness of not questioning a rape victim. She recently told the New York Times that “I allowed my concern for Jackie’s well-being, my fear of re-traumatizing her, and my confidence in her credibility to take the place of more questioning and more facts…” (Source: The Wrap article). 

Now, after the Columbia Graduate School of Journalism published a scathing investigative report (Read report: ‘A failure that was avoidable’) citing a complete failure of journalism; Rolling Stone has decided that not only will nobody be fired, but that “Rolling Stone’s senior editors are unanimous in the belief that the story’s failure does not require them to change their editorial systems” (Source: Daily Beast article). The magazine’s publisher, Jann S. Wenner, while acknowledging “flaws” in the piece, also told the New York Times that “it represented an isolated and unusual episode". He went on to blame Jackie when he added that “The problems with the article started with its source, Mr. Wenner said. He described her as “a really expert fabulist storyteller” who managed to manipulate the magazine’s journalism process.” (Source: Al Jazeera America article).

“The journalist places the public good above all else and uses certain methods – the foundation of which is a discipline of verification…” Journalism attempts to be fair and accurate. It does this through objective methods and managing bias” (Source: API website). As a blogger, which the American Press Institute states are not considered journalists, I take great pains to check my facts and always look for credible sources to verify them because the internet is full of “facts” that can be found to fit any narrative. 

A free and independent press is considered one of the fundamentals of a successful and strong democracy. Journalists are meant to hold a mirror to society, and in doing so, make us accountable for our actions. They are meant to do this without bias or prejudice and by reporting the facts. Conversely, credibility and trust are the bedrocks of a free press and something that each publication must strive to earn from readers, not take for granted.

I have always maintained that it is not so much the fact that human beings make mistakes, but how they behave after they have been caught that counts more. People and organisation’s actions after the fact are a better gauge of their integrity and depth of character. Rolling Stone has failed miserably on all counts because an apology is meaningless without the accountability of those involved facing consequences for their actions. It is clear that Rolling Stone believes that the people tasked with holding society accountable are not themselves accountable to the society they serve.

 

Indian Pride and Acche Din

“The time has come to think seriously about whether we have a national character or not,” Today, unfortunately, the atmosphere is that if you go to anybody for work, that person will immediately ask, ‘What is in this for me?’ When he learns that there is nothing for him, he will say, ‘Why should I?”

Narendra Modi 

My father always told me that there is no substitute for good honest hard work. He used to say that what you do is much less important than how you do it. Whether you are mopping a floor or finding a cure for cancer, do your job to the best of your abilities and take pride in doing it. What happened to the work ethic of our fathers and grandfathers? Why do Indians today seem to lack pride in everything we do, including being Indian?

Perhaps it has to do with the fact that we all grew up during the license Raj, when graft was just as much a part of our daily routine as brushing our teeth. The postman wanted his baksheesh to deliver our letters, the garbage man to take out the trash, the policeman to file a complaint, and the politician for doing absolutely nothing other than being elected to office. It seemed nobody wanted to do his job, just to sit back and collect money from the same taxpayer who was paying his salary. We could not renew our passports without bribing someone or having a connection high up in the bureaucracy. We could pass our driving test but not be issued a license unless we were willing to grease a palm. In fact, we had to bribe someone for virtually every basic right we had as citizens of the world’s largest democracy; for our water, electricity, to pass through toll booths, to get a telephone line and even to park our car in a free public parking lot.

After we got rid of the license Raj, ushering in an era of liberalisation, instead of ridding us of the disease of graft, we may have just spread it further afield. Today, it has been extended into a willingness to use money as a means to get ahead in every aspect of life. We seem to have become content using our increasing disposable income to willingly pay people to help us cut queues, get our kids into school, to avoid penalties for wrongdoing, and even to help us escape the clutches of the law, after we have knowingly and brazenly broken it. Is this what we want to accomplish with our growing economic prosperity: the ability to buy people and cut corners without earning anything rightfully or on merit? We seem to have become a society of rule breakers for those with means and money, content to apply a different set of rules for those without.  As our new Prime Minister stated in his Independence Day speech, the only thing a growing majority of people seem to care about is what’s in it for them. It has reached a point where people are not willing to perform their paid obligations or help their fellow Indians in need, unless they are incentivized in some way. We call ourselves a democratic society, yet how many times have citizens been assaulted and told that it is better not to go to the police or that it would be wiser to buy justice? I even know of a well-respected surgeon in Bombay who decided to negotiate the amount he would be paid in “cash” (or black money) before allowing the patient to be wheeled into the operating theater for the life-saving surgery he was about to perform. It seems neither education nor upbringing have any effect on this mentality of pure and unadulterated greed. We have become a society that never cares to ask what we can do for our fellow man, woman or country.

Yet, every Indian likes to talk about India becoming a global super power. We yearn for respect on the world stage, and want to stand shoulder to shoulder with America, but we do not feel ashamed to pee on the street or outraged by the fact that 60% of Indians still defecate in the open due to lack of toilets. Nor do we seem embarrassed by the fact that our flyovers and highways, many built a mere decade ago, are already crumbling (or are yet to be completed). It took us almost as long as we have been an independent nation to build one sea-link in traffic-congested Bombay; however we were content talking about building it for more than fifty years. We love to talk, but when it comes to action we don’t seem to care about following through or doing it with pride. The great irony in all this is that this seeming apathy has nothing to do with our lack of talent or smarts. When we put our minds to it and our country first, we can build on time and under budget the world’s best and most advanced underground metro in New Delhi and a smart airport terminal in Bombay. A terminal on the strength of which Bombay (the only Indian city) has made the recently released A-list on National Geographic's list of "smart cities," across the world.  What’s more, people all over the world marvel at the work ethic, brilliance and innovation of Indian immigrants. From high-tech and engineering to the arts and the corporate world, Indians excel in virtually every field that we compete in. Indian immigrants who left India with nothing now own the majority of homes in the affluent suburbs of North London, and rule the boardrooms of Silicon Valley. There was a time when Indians left due to the lack of opportunities within India. This is also no longer true. In fact, India today is one of the greatest lands of opportunity and potential in the world and more attractive than China because we have a stable government and democratic systems that work (for the most part) - so why are we seemingly still unable to unleash this potential we have on paper and fulfill our destiny on the world stage? At the moment it seems like the more we liberalise and open up our economy, the more we seem to encourage a society where the shortest, fastest and least honest and hardworking path to success seems to be the correct one. Success is measured almost entirely by the increased number of zeroes in our personal bank account. What would happen if we spent one decade giving back to our country and helping everyone grow?

I am proud to be an Indian. I am prouder yet to be part of a civilization whose origins date to before Christianity; but that is the past. I want to be proud of our present and future through tangible successes, not just words and chest beating. I want to be proud of the great public institutions we build, of world-beating product innovations and brands we create, of our indigenous missile defense systems that become the envy of the world. I want to be proud of our space program and 23^rd century urban infrastructure and transportation systems. I want footpaths in every city, toilets in every home, educational institutions that rival Harvard and Cambridge, attracting the brightest and best student minds from every corner of the globe. I want clean city streets and paved rural roads. I want teachers and parents to once again instill a civic sense and pride in the next generation of children. I want us to take pride in what we can accomplish, collectively as a nation, if each of us were to put his mind to it, point his heart in the right direction. If we can see put aside just a small amount of our selfish needs and desires and think for a moment about how we can contribute to building a better, stronger and more developed India, then we will all see Acche Din...